But what is Bhagavadgita

The Bhagavad-Gita or the sacred song, is a Hindu poem with deep philosophy, spirituality and divinity embodied in it. It primarily is a wartime counsel between Krishna and his disciple/relative warrior Arjuna.
The Mahabharata war in this great book was only a pretext, he felt. It was an allegory. In fact, it represented a battle going on, within every individual. Mahabharata war might not be historical as it exists today. Poet Vyasa, used it as background to preach real dharma. Even winning the war did not bring happiness. Along with tremendous losses, it brought only regret and remorse to all. It proved that mere material gains never brought peace within. Bhagavad Gita is one of the most revered of Indian scriptures. Though it is much later than the Vedas, and does not constitute part of the revealed literature of the Hindus, it occupies a distinct and in some respects unrivaled place in Indian philosophical and religious literature. While it is almost conventional to view it is a separate text, it is in fact a part of the Mahabharata, and relays the teachings of Krishna to Arjuna. The occasion for these teachings was furnished by the Great War between the Kauravas and the Pandavas, who are also related to each other. As the battle is about to begin, Arjuna, one of the five Pandava princes, throws down his bow and arrow, and confesses his inability to kill his own cousins and kinsmen, as well as those revered teachers who had been the common tutors of the Kauravas and Pandavas. Krishna then delivers an oration, urging Arjuna to perform his duty, to be the warrior that he is, and it is these teachings that are encapsulated in the Bhagavad Gita, the Song of the Lord.The teachings of the Gita have been the subject of much interpretation. The Gita counsels us to retain our equanimity, and says unequivocally that the sthitha-prajna, or the being preserved in wisdom, is moved to neither excessive joy nor excessive sorrow. Krishna is understood as recommending that we must fulfill our duties, but never with an eye to being rewarded for our activities; and that whatever travails the flesh may be heir to, the soul is always immortal. Thus, truly speaking, we do not have it within our power to kill anyone, nor can we be killed by anyone; and if Arjuna should imagine that he has such power, he has failed to understand the nature of the divine. The Gita lays out several paths to emancipation: for those inclined towards activity or service to humankind through works, there is karma yoga, just as those inclined towards devotion can practice bhakti yoga. The intellectually inclined can veer towards jnana yoga, the path of knowledge and intellectual discrimination. The eleventh chapter contains some of the most celebrated verses of the Gita. As these teachings have been delivered by Krishna, who however appears in human form, and that too as as the humble charioteer of Arjuna, the Pandava prince must be brought to the realization that he is in the presence of the Lord himself. Krishna consequently reveals to Arjuna his cosmic form, and Arjuna is dazzled by the vision of the Supreme Deity.

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